P.3021+P.3876写卷与唐代道教讲经仪

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中图分类号：K877.9；B955 文献标识码：A 文章编号：1000-4106（2025）05-0151-08

Abstract：Dunhuang manuscripts P.3O21andP.3876togethercontainaTaoistlecturethat waspreviously giventhetentative title，“TaoistSutraPreachingTextsfortheMid-AutumnRitual Ceremony”（Daojiao Zhongyuan Jinluzhai Jiangjingwen道教中 元金氯斋讲经文）.The textofthe lecturecontains informationabout many topicsandis thus ofsignificant importance forthe studyofTaoistlecturesriptures.Byconductingasystematicstudyofthenature，dates，andcontentsofthemanuscripts，this paperconcludes thatthelectureexcerptsinP.3021andP.3876wereusedasreferencematerialbyTaoistmasterswhiletheydeliveredsermons.The lecture was writen inthe period when EmperorRuizong was acting as thesupreme regentofthe Tang dnasty， thoughnotforanyparticularfestivalsuchastheMid-AutumnFestival，andthatthmanuscriptoughttobetitled“Exceptsfrom TaoistLectureScriptures”.Acomparativeanalysissuggests thatthelecture proceduresreflected inthetextalignwiththerituals andprinciplesrecordedinTaoistscripturessuchasRitualRulesandPreceptsoftheThreeCaves（SandongFengdaoKejieYifan 三洞奉道科戒仪范）and Compendiumof Esential Ritual Rules and Precepts（Yaoxiu Keyi JielvChao要修科仪戒律钞）.The Taoist rituals mentioned in the manuscripts demonstrate that doctrinal Taoism thrived during the High Tang period.

Keywords：P.3021+P.3876; Tangdynasty Taoism; Taoist lecturerituals

讲经文是道教、佛教向大众宣讲经文的文本，由于敦煌出土的佛教变文数量较多，故关于佛教讲经的研究成果相对丰富。（剩余10422字）